Non-Of-Your-Business

Title: The Anatomy of a Filipino

Author:  Prof. Felix Bautista

Summary:

                They are wondering and curious on how they became a Filipino? They got a foreign name; they considered a foreign product, culture, language, literary work, music, arts and other influence gathered from other countries.

                They keep asking, on how they become a Filipino if they more considered things by the foreign land. How, how or they have a rights to call them self as a Filipino, if even some of those Filipinos that we considered as a nationalities on their work but their medium is from a foreign. Rightful or wrongful, whether they like it or not, they are the end product of their own history.

                But even their vein and pulse of their blood is from the races of Malayan, Chinese, Spanish, British, American, Japanese and others. Culture and influence from other that became enriches of our history.

                Even they are not purely a Filipino, it doesn’t matter now, they are very proud’ because underneath they have a foreign name, but in their heart’ it beat like as a true Filipino.

Analogy:

·         Even I didn’t know how to call myself as a true Filipino and even I was also confuse on the things and those things to be done, to be able to call myself as a true Filipino.

How could I become a true Filipino? If those things that I done and continues practicing as a way of living, those influence, belief and other product that I consider, are from the foreign land.

These literary works allow us to think to our on self for our own nationality. Despite that our history, belief and culture are shaped by the colonization and from the other county.

We became and still a Filipino, even from the small peace in our hearth that may considered to our self, that we are the people of this nation.

·         Change is illusion, that even you may be created from the other races, even that you practicing the culture and belief of others. You are still a man of your country.

·         Love your nationality as the way you love your self, because your nationality will represent the way he represent his people.

Values:

As future educator, I will tech to my student, to love their own culture, despite of the different influence. We must not forget the value of our own culture, compared to others culture. The Filipino cultures are rich in it own history. We must proud, because now a day the Filipino race are recognize on other part of the world and be proud to being a Filipino!

Title: Ako ang Daigdig

Author: Alejandro G. Abadillla

Classification: Poem

Summary:

                A poetic work that repeatedly proclaiming that he is the world, the poem, the undying and the truthful to himself.

Analogy:

·         There is a two kind of people in this world by Jean-Paul Sartre on the topic of “Existence Precedes Essence”.

·         The “Being for itself” or luck of consciousness and freedom, because sometime, their freedom are suppressed by other and “Being in itself” or the man are the master of his own morality, have a consciousness and freedom and the only one who is responsible for what will happen on him.

·         About that two kind of people, I define that the poetic work or the idea of the author that he want to implied on his work is “Being in itself”,

·         Like saying: “What’s wrong of being selfish if the only things that would make me happy is the only things that I had done! Because I am the only one who’s responsible to what will happen on me.”

·         He want to proof that he is the master of his own morality by having a consciousness and freedom.

·         My analogy about this poem, is that the writer of this poetic work is "Being on itself" or being selfish. Because he assume on his work, that the only things that may make him happy is the only work that he done.

Values:

                As a future educator: I want that my student understand and acknowledge the topic of morality.

                What would they like? To become a master on their morality and faith or to become a slave or being a shadow of others. I want them to become independent on making of their own decision and have a consciousness on their on self. That they considered all things are paired.

               

Title: The World Is An Apple

Author: Alberto Florentino

Classification: Stage Play / Drama

Summary:

                This story is about the poor family. Mario the father of the family, because of unwealthy living, he could be able to give necessity on his family. His only want is the wealthy living for his family, he is willing to do anything for the sake of his family and because of the simple mistake that he committed, he never thought the consequence of that he’d done.

Analogy:

·         There is a philosophical explanation that may connect on this story, by ethics or the way of life. The “doe” or “duty” means policy, law and rules. “The end does not justify the mean” It concern to your action and goal; your action must be good then your goal will be good too. (A ction ”Good” -> Goal “Good” = “Good”). But on “ teleo” or “telos” means goal. “ The end justify the mean” It only concer to your goal, even that your action is bad, but your goal is to be good’ it’s means it is good. (Action “Even Bad” -> Goal “Good” = “Good”)

·         Even a small mistake their will be a corresponding consequence, like what happen to Mario, he only steal one apple but as a result, he lose his job.

·         Apple is like an earth, it's look delicious but poisonous inside. Like on the story of Adan and Eve, Snow White and etc. they will guilt by eating that apple. Just like earth who have beautiful and wonderful appearance that deceive the chaos and evil.

·         In every things you’d done, you mush face the consequence.

Values:

                As a future educator, I will teach to may student that they should be honest, don’t be greedy, and before they act, they must think first the possible result that may happen, to prevent their self for committing   mistake.

Title:  My Last Farewell

Author: Dr. Jose Rizal

Generation: Spanish Era

Classification: Poem

Summary:

               This is the last poem of our national hero before the execution on the Bagong Bayan or also know a known as Luneta Part. On his work he imply his deepest love to his fatherland, the burning desired to free his country and country men. He impose his anger to the colonization of the Spaniard but farewell acceptance of leaving to his beloved country, family, country men and also the as the last will testament of him to the future people of this nation.

Analogy:

·         Rizal wants to imply us that he is not afraid to die because he knew that the Filipino will get his liberty soon, every thing will be fine, Even though he had a mix emotion but still his faith remain.

·         Let us not waste the sacrifices of our national hero and those people of give their live for the sake of this nation. Because of the blood and pain, we enjoy our liberty and freedom that they gift on us. Pay their lives by recognizing the things that they done.

·         Don’t be hesitate to offer a help or by giving our hand to other this is the only way that we can show our love to our country and to our fellowmen.

Values:

                As future educator, my goal is to develop their mind to be more compassionate to other, I would be a role model to my student’ so that they would fallow all my advise to them. They must love the country that those other who sacrifices their life to defend this nation and to have the freedom that we experience now.

Title: An Harong Bahay Ko

Generation: Pre-spanish

Classification: Bicol Folk Song

Summary:

                A bicol version of Bahay Kubo. This song contain a different variety of vegetable.

An harong ko nipa, Minsan ngani sadit, Manga maritas diyan nasasaray, Singkamas asin talong, Sigarilyas asin mani, Sitaw, bataw patani. Kundol, patola, upo kalabasa, Sa kadakul-dakul pang labanos, Mustasa, sibulyas, kamatis, Bawang saka luya, Sa palibot may langa.

Analogy:

·         This song imply us our own country, even the house of nipa is small like our country it is made up of different variety, like the Filipino we are made up of different ethic group.

·         The vegetable signify it different characteristic if we are going to compared it to our country, we are made up of different influence because of the difference colonizer of this our country.

·         Like a small nipa hut, the things that may signify us a Filipino and we may consider the family of a Filipino people, even that they are poor or suffered on their financial status, they find a place to be happy on their own house.

Values:

                As future educator, I teach to my student the culture of the Filipino, we are a close family ties, we give the value and important of being together despite of the suffering that we experience. 

MORNING IN NAGREBCAN

Manuel Arguella




It was sunrise at Nagrebcan. The fine, bluish mist, low over the tobacco fields, was lifting and thinning moment by moment. A ragged strip of mist, pulled away by the morning breeze, had caught on the clumps of bamboo along the banks of the stream that flowed to one side of the barrio. Before long the sun would top the Katayaghan hills, but as yet no people were around. In the grey shadow of the hills, the barrio was gradually awaking. Roosters crowed and strutted on the ground while hens hesitated on theri perches among the branches of the camanchile trees. Stray goats nibbled the weeds on the sides of the road, and the bull carabaos tugged restively against their stakes.


In the early mornig the puppies lay curled up together between their mother’s paws under the ladder of the house. Four puupies were all white like the mother. They had pink noses and pink eyelids and pink mouths. The skin between their toes and on the inside of their large, limp ears was pink. They had short sleek hair, for the mother licked them often. The fifth puppy lay across the mother’s neck. On the puppy’s back was a big black spot like a saddle. The tips of its ears were black and so was a pitch of hair on its chest.


The opening of the sawali door, its uneven bottom dragging noisily against the bamboo flooring, aroused the mother dog and she got up and stretched and shook herself, scattering dust and loose white hair. A rank doggy smell rose in the cool morning air. She took a quick leap forward, clearing the puppies which had begun to whine about her, wanting to suckle. She trotted away and disappeared beyond the house of a neighbor.


The puppies sat back on their rumps, whining. After a little while they lay down and went back to sleep, the black-spotted puppy on top.


Baldo stood at the treshold and rubbed his sleep-heavy eyes with his fists. He must have been about ten yeras old, small for his age, but compactly built, and he stood straight on his bony legs. He wore one of his father’s discarded cotton undershirts.


The boy descended the ladder, leaning heavily on the single bamboo railing that served as a banister. He sat on the lowest step of the ladder, yawning and rubbing his eyes one after the other. Bending down, he reached between his legs for the blak-spotted puppy. He held it to him, stroking its soft, warm body. He blew on its nose. The puppy stuck out a small red tongue,lapping the air. It whined eagerly. Baldo laughed—a low gurgle.


He rubbed his face against that of the dog. He said softly. “My puppy. My puppy.” He said it many times. The puppy licked his ears, his cheeks. When it licked his mouth. Baldo straightened up, raised the puppy on a level with his eyes. “You are a foolish puppy” he said, laughing. “Foolish, foolish, foolish,” he said, rolling the puppy on his lap so that it howled.


The four other  puppies awoke and came scrambling about Baldo’s legs. He put down the black-spotted puppy and ran to the narrow foot bridge of women split-bamboo spanning the roadside ditch. When it rained, water from the roadway flowed under the makeshift bridge, but it had not rained for a long time and the ground was dry and sandy. Baldo sat on the bridge, digging his bare feet into the sand, feeling the cool particles escaping between his toes. He whistled, a toneless whistle with a curious trilling to it produced by placing the tongue against the lower teeth and then curving it up and down. The whistle excited the puppies, they ran to the boy as fast theri unsteady legs could carry them, barking choppy little barks.


Nana Elang, the mother of Baldo, now appeared in the doorway with a handful of rice straw. She called Baldo and told him to get some live coals from their neighbor.


“Get two or three burning coals and bring them home on the rice straw”, she said. “Do not wave the straw in the wind. If you do, it will catch fire before you get home.” She watched him run toward KA Ikao’s house where already smoke was rising through the nipa roofing into the misty air. One or two empty carromatas dawn by sleepy litte ponies rattled along the pebbly street, bound for the railroad station.


Nana Elang must have been thirty, but she looked at least fifty. She was a thin, wispy woman, with bony hands and arms. She had scanty,straight, graying hair which she gathered behind her head in a small,tight knot. It made her look thinner than ever. Her cheekbones seemed on the point of bursting through the dry, yellowish brown skin. Above a gray-checkered skirt, she wore a single wide-sleeved cotton blouse that ended below her flat breats. Sometimes when she stooped or reached up for anything,a glimpse of the flesh at her waist showed in a dark, purplish band where the skirt had been tired so often.


She turned from the doorway into the small, untidy kitchen. She washed the rice and put it in a pot which she placed on the cold stove. She made ready the other pot for the mess of vegetables and dried fish. When Baldo came back with the rice straw and burning coals, she told him to start a fire in the stove, while she cut the ampalaya tendrils and sliced the eggplants. Ehen the fire finally flamed inside the clay stove, Baldo’s eyes were smarting from the smoke of the rice straw.


‘There is the fire, mother.” He said. “Is father awake already?”


Nana Elang shook her head. Baldo went out slowly on tiptoe.


There were already many people going out. Several  fishermen wearing coffee-colored shirts and trousers and hats made from the shell of  white pumpkins passed by. The smoke of their home made cigars floated behind them like shreds of the morning mist. Women carrying big empty baskets were going to the tobacco fields. They walked fast, talking among themselves. Each woman had gathered the loose folds of her skirt in front, and twisting the end two or three times, passed it between her legs, pulling it up at the back, and slipping it inside her waist. The women seemed to be wearing trousers that reached only to their knees and flared at the thighs.


Day was quickly growing older. The east flamed redly and Baldo called to his mother, “Look, mother, God also cooks his breakfast.”


He want to play with the puppies. He sat on the bridges and took them on his lap one by one. He searched for fleas which he crushed between his thumbnails. You, puppy.” He murmured soflty. When he held the balck-spotted puppy he said, “My puppy. My puppy.”


Ambo, his seven year old brother, awoke crying. Nana Elang could be heard patiently calling him to the kitchen. Later he came down with a ripe banana in his hand. Ambo was almost as tall as his older brother and he had stout husky legs. Baldo often called him the son of of an Igorot. The home-made cotton shirt he wore was variously stained. The pocket was torn, and it flopped down. He ate the banana without peeling it.

MAYNILA, PAGKAGAT NG DILIM

Jojo Devera




Ang pagsinop sa mga natatanging pelikula ng Dekada '70 at '80 ay isang paghabi sa kasaysayang pampelikula ng ating panahon. Ang proseso ng pagsusulat at pagbabalik-tanaw ay paghahain ng mga makabagong metodo para hubugin ang isang makapagbagong histriyograpiya ng Pelikulang Pilipino.


Bakit itinuturing na isa sa mga pinagpipitagang pelikula ni Direktor Ishmael Bernal ang Manila By Night (Regal Films, Inc.)? Ating balikan ang pelikulang umani ng papuri mula sa mga kritiko noong taong 1980. Kilala si Bernal sa paggawa ng mga pelikulang puno ng iba't-ibang pangunahing tauhan. Tahasang isinaad sa pelikula ang suliraning pang lipunan sa kalakhang Maynila. Mula sa isang simpleng tinedyer (William Martinez) na anak ng dating iba na nagbagong buhay (Charito Solis) hanggang sa isang tomboy na drug pusher (Cherie Gil), may bulag na masahista (Rio Locsin), nariyan din ang taxi driver (Orestes Ojeda), ang kabit niyang nagkukunwaring nars (Alma Moreno), mayroon ring probinsyanang waitress (Lorna Tolentino) at ang baklang couturier (Bernardo Bernardo) na bumubuhay sa kanyang pamilya. Iba't-ibang buhay ng mga taong pinagbuklod ng isang malaking siyudad. Tinalakay ng pelikula ang problema sa droga, prostitusyon, relihiyon at kahirapan na magpasahanggang ngayon ay mga suliraning hinahanapan pa rin natin ng solusyon. Maraming nagkumpara ng Manila By Night sa obra ni Direktor Lino Brocka ang Maynila Sa Mga Kuko Ng Liwanag. Kung saan nagkulang ang pelikula ni Brocka ito naman ang landas na tinahak ng obra ni Bernal. Hindi lamang nito ipinakita ang lumalalang situwasyon ng kahirapan sa Maynila sa halip ay hinarap nito ang ibang mga isyung hindi tinalakay sa pelikula ni Brocka. Sa aspetong ito mababanaag ang malaking pagkakaiba ng dalawang pelikula. Kung panonoorin sa ngayon ang Manila By Night masasabing may kalumaan na ang tema nito, di tulad ng unang ipinalabas ang pelikula sa mga sinehan.


Makaraan ang dalawampu't anim na taon mula ng ipalabas ang Manila By Night ay masasabing halos walang binago ang panahon kung susuriin natin ang mga suliraning pang lipunan ng Pilipinas. Nariyan pa rin ang problema sa mga ipinagbabawal na gamot, ang prostitusyon at kahirapan. Sino ba talaga ang dapat sisishin sa lahat ng mga ito? Ang pamahalaan ba? Tayong mga mamayan? Hanggang ngayon wala pang sagot sa mga tanong na ito. Nararapat nating pasalamatan ang mga direktor na tulad ni Ishmael Bernal na sa pamamagitan ng paggawa ng mga obrang tulad ng Manila By Night, isang pelikulang nagmulat sa ating kaisipan sa suliranin ng bansang Pilipinas.


Dulang Pampelikula At Direksyon: Ishmael Bernal
Sinematograpiya: Sergio Lobo
Musika: The Vanishing Tribe
Editing: Augusto Salvador
Disenyong Pamproduksyon: Peque Gallaga
Prodyuser: Regal Films, Inc.

KRIS (MINDANAO SWORD)

Kris, Ang Sandata Ng Mga Lutao
“Historia de las Islas de Mindanao, Jolo y sus Adjacentes”
ni Francisco Combes, SJ


Si Socsocan ng Basilan ay isa sa pinaka-sikat sa mga pinuno niCorralat. Nakaibigan niya ang mga Español na tinulungan niya bilang pinuno ng mga Lutao sa hukbong Español. Sinabing ang pangalan niya ay katumbas ng “ang sumasaksak sa kuta o pangkat ng mga kalaban”... Sicapitan Gaspar de Morales ay nahirang na admiral ng hukbong dagat ng Español sa Jolo, matapos siyang sumikat sa digmaan sa La Sabanilla at sa Jolo, kung saan siya nasugatan nang malubha. Ginawa siyangcommandante, tapos governador ng kuta sa Jolo. Sikat sa giting bilang sundalo, sira siya at sukdulang makasalanan bilang governador. Sa kanyang pangahas at libog, dinukot niya ang anak na babae ni Dato Salibansa. Naghimagsik ang mga tagapulo at ito ang simula ng 200 taon ng pagka-hiwalay ng Jolo mula sa ibang kapuluan ng Pilipinas ...
----Wenceslao E. Retana, 1897


Ang karaniwang sandata ng mga katutubo ay ang pilipit na patalim na tinawag nilang “kris.” Ang talim nito ay may mga palamuti at maganda. Anghawakan (puño, hilt) ay karaniwang inukit na buto (marfil, ivory) subalit para sa mga mayaman at mga pinuno, ito ay gawa sa ginto, nilalagyan pa minsan ng mga alahas at mgamamahaling bato (piedra, gems). Lubhang hinahangaan ang mga ito. May nakita ako minsan, sukbit-sukbit ni Socsocan na panginuon (lord) ng Samboangan (ang Zamboangangayon) nuong salakayin at sakupin ng ating hukbong Español. Sinabing ang halaga ng kris na iyon ay katumbas ng 10 alipin (esclavos, slaves).

LONGITUDE

The True Story of a Lone Genius Who Solved the Greatest Scientific Problem of His Time. 

Pepe Gallaga

Writers have long been fascinated with the centuries of effort required to devise reliable clocks, and the attendant imposition of notions like "standard" time and the time-regulated workday. The recent intellectual fashion has been to depict the development of accurate timepieces not as a convenience, but as part of the plot to divest people of their mystic connection to the pretechnological rhythms of nature by substituting a regimented clock-consciousness that served the interests of the lords of commerce. Probably the best expression of this view is Ronald Wright's beguiling 1991 book Time Among the Maya, which implausibly, if captivatingly, depicts ancient Mayan culture as more human than Ours because the Mayans believed time was not linear (tick...tick...tick) but in some vague fashion "circular" (tick ... retick ... tick). In postmodern theory, the progression from timekeeping based on sundials to giant pendulums to water engines with thousands of pieces to cheap digital devices with no moving parts is one long horror story. [Not that any intellectual would want to be late to a symposium to enounce this view.]


Yet as science writer Dava Sobel points out in her engaging and delightful new book Longitude, the big breakthroughs in clock construction came in pursuit of seafaring, not social regulation. In the 15th century, when nations began to sail the world's oceans seriously, the greatest obstacle to navigation was the inability to determine longitude (position east-west) at sea. Latitude (position north-south) could be read by observing the apparent motion of the sun. But this technique did not apply to longitude, and as a result the fleets of Europe spent inordinate time and incurred constant loss of life essentially wandering the high seas, trying to figure out where they were.


Minds as famed as Galileo, Newton, and Halley applied themselves to the problem and believed its solution lay in observation of the moon or the satellites of Jupiter. Sobel's tale concerns John Harrison, an obscure English watchmaker from a merchant-class background who believed clocks held the answer. Harrison had to battle the budding English science establishment, which wanted the solution to be based on the glamorous, aristocratic pursuit of astronomy, not the tinkerings of a mere craftsman. Sobel's story is rich with fascinating details both of scientific investigation and the bureaucratic politics of 18th-century England. Longitude is well-timed too, as the new Umberto Eco novel The Island of the Day Before features a protagonist marooned on an 18th-century vessel stocked with bizarre longitude instruments.

THE BOY WHO BECAME A STONE

Tinguian


One day a little boy named Elonen sat out in the yard making a bird snare, and as he worked, a little bird called to him: "Tik-tik-lo-den" (come and catch me).


"I am making a snare for you," said the boy; but the bird continued to call until the snare was finished.
Then Elonen ran and threw the snare over the bird and caught it, and he put it in a jar in his house while he went with the other boys to swim.


While he was away, his grandmother grew hungry, so she ate the bird, and when Elonen returned and found that his bird was gone, he was so sad that he wished he might go away and never come back. He went out into the forest and walked a long distance, until finally he came to a big stone and said: "Stone, open your mouth and eat me." And the stone opened its mouth and swallowed the boy.


When his grandmother missed the boy, she went out and looked everywhere, hoping to find him. Finally she passed near the stone and it cried out, "Here he is." Then the old woman tried to open the stone but she could not, so she called the horses to come and help her. They came and kicked it, but it would not break. Then she called the carabao and they hooked it, but they only broke their horns. She called the chickens, which pecked it, and the thunder, which shook it, but nothing could open it, and she had to go home without the boy.

GAGAMBA

F. Sionel Jose




CHARACTERS:


1. The cripple, Tranquilino Penoy – otherwise known as Gagamba(spider) to the denizenz of Ermita – was one of those who survived the collapse of the Camarin building on Marcelo H. Del Pilar Street – the only building in Manila which totally wrecked. He is selling sweepstakes tickets. He looks like a two -legged spider, ball of a head, squat body, and long arms. He was born with short limp limbs no longer than a foot and even now that he was fifty; they were as useless as ever.


2. Didi Gamboa, the first owner of Camarin, would not have permitted Gagamba to be at the entrance for so long, selling sweepstakes tickets. Didi Gamboa is the madam of Camarin, migrated to the United States out of boredom with the lesbian debauchery provided by her establishment; she got her second cousin Fred Villa.


3. Aling Pacing brood of twelve. The vegetable vendor’s dullard husband had died. Aling Pacing is the mother of Gagamba.


4. Fred Villa is interested in the restaurant. He was a most auspicious choice. Not only was he family, he was also Camarin regular and personally knew most of the old clientele. When they learned that he was going to take over, they were relieved and at the same time pleased – they could trust him with their peccadilloes as well as their idiosyncrasies for Fred Villa had one quality they appreciated. He was discreet.


5. Don José Villa the father of Fred Villa.


6. Don Manuel the son of Don José Villa and the brother of Fred Villa


7. Jose Rizal the head waiter who looked like Jose Rizal was the only one in tuxedo.


8. Mars Floro he was the old customer and a good friend of Fred Villa.


9. Lina Reyes was barely eighteen. She came from a middle-class family in Pampanga, where her father was a small town doctor, her mother a schoolteacher. She is the youngest, was well on her way to finishing a nondescript course in the humanities at the state university. She was tall, with a pert nose and a face virginal in appearance. She was five feet six inches, almost as tall as Fred Villa, with such clear ivory skin that he drooled every time she undressed before him. Her breasts were not all that large and her height, thirty-four inches seemed almost small.


10. Namnama- Gagamba’s wife. She was adopted by Aling Pacing because she was an orphan back then. She did not look at the deformity of Gagamba and did not hesitate to marry the cripple.


11. Joe Patalinghug- A 22 year old man. He and his wife traveled from Dalaguete to Manila because of the fear that he will also be killed like his two brothers. Joe’s younger brother was killed; the reason why he and his wife went to Manila, knowing that he would probably be killed. He has a teenage wife whose name was Nancy, who was 6, months pregnant. Because of sudden-environment change and no one helped them; they ended up begging in the streets of Manila.


12. Pedro (Pete) Domingo- also known as Jose Rizal at Camarin. Although he is 50 years old, he is still youthful. He is the easygoing and voluble head waiter in Camarin. After several years of working in Camarin with Madam Gamboa and Sir Fred he already know by heart the favorite order of most of the costumers. He has a wife named Bebang who had a cancer and will die in nearly 2 months.


13. Sixto Carmelo- also known as Mabini, also a waiter of Camarin, a close friend of Rizal. He came from Tayug, Pangasinan and like Rizal, was Ilokano. He has no problems at all but his looks because he was the darkest and in senses the homeliest of the waiters in Camarin but he is the most popular waiter in Camarin because of his quick and honest answers.


14. Jim Denison- Son of Ruth Denison, who would be going to Asia for the first time, specifically to Philippines. But the other reason behind his brilliant mind is actually, he wanted to meet his half sister and the Filipino wife of his father Cresencia Reyes.


15. Emma Denison- Jim Denison’s half sister, daughter of Cresencia Reyes. She was always being protected by Cresencia her mom, specifically her virginity. Emma was always in the list of honored students in his high school and college years. More than of her intelligence, she was also very beautiful that she won the title of Miss Philippines.


16. Hiroki Sato- executive of Mitsui, who liked the Philippines best of all Southeast Asian Countries. He visited annually. He was wary in dealings with the Filipinos in the beginning what attract him most in returning the Philippines is actually the girls which his friend, Mars Floro, is partnering with him. He has one child.


17. Mars Floro- Close friend of Hiroki Sato, who has as well one child like his friend. But what his friend doesn’t know about him is that he has a dozen of children with different women.


18. Eric Hariyan- he is a friend of Gaston Navato when they were taking up law in University of the Philippines. He is a student leader. With his friend, that led those Demos against Marcos regime. When they were released for Marcos got irritated with them and put them in jail, he got a fellowship to Yale. Eric Hariyan is brighter than his companion, was in more modest circumstances. He is parenting six children. He was famous for his intelligence.


19. Gaston Navato- also known as Gasty, he was with his friend in University of the Philippines and in prison. But when they were released he stayed on, took the bar and continued his human rights campaign against the regime. He was middle class. Eric and him remained friends.


20. Rudy Golangco- Marco’s closest crony. He had gone into exile when the dictator was deposed. And now he was out of power and only way he could get back all the wealth that been taken from him was to acquire political clout himself.


21. Eduardo Dantes- is a business man who retired from his active life for he was already old and weak, actually in the age of 80. He had left the management of his publishing empire to his two sons. He always dresses elegantly. In his age he could still walk sprightly, with no need for a nurse the way other ancients move abort a nurse always in tow. He hates Japanese a lot.


22. Senator Reyes- wheeled senator for he is having some medical tests. HE is eighty years old as Eduardo Dantes. He is also retired from his janges life. His vast property were divided among his heirs but was assured a hefty income in his last days from his investments and stocks.


23. Dolf Contreras- was not a regular Camarin costumer. He had a very successful real estate business which he had inherited from his father whom he has paid his grate attention. He is now in his forty. He has a wife whose name was Elisa. But before her, he had a lot of affairs with different women, mutually and sexually.


24. Elisa- Dolf Contreras’s wife. A patient woman who bears all the things that Dolf throws to her. She is working before in Camarin, where Dolf actually met her. Even though her patience was long, she still got fed up with what Dolf was doing to her. She went a far from Dolf and ended up being a nun.


25. Tony Picazo- is a son of an honest politician. He visited his former teacher, Fr.dela Terra. He is a young man who is losing hope for his own country, Philippines. He is planning to migrate to other country and leave his own. He is earning a lot.


26. Fr. Dela Terra- old priest, who is actually considered to be a missionary. He is a Spanish priest who came from China before getting in the Philippines. He lived almost half of his life in the Philippines, to be specific 30 years of his life on earth. And because of this he really doesn’t want to go back to the Seedbed of his life, in Spain. And he believes in the capacity of the young people.


27. Major Solomon (Sol) Flor- Philippine Military Class ’72. He is a senior aide to Major General Calixto (Cal) Primo and general’s confidante, he lives a very simple life compare to his co-majors. Actually just renting an apartment in Cubao. He is living with his wife and children.


28. Colonel Simeon Flores- an elegant and dishonest colonel who is a close friend of his opposite Major Sol. He is tempting and influencing Major Sol to do something which in one click will make him a millionaire.




SETTING:


The story happened on July 15, 1990, Sunday at around one pm, a killer earthquake – the strongest recorded in the Philippine history – struck and for four minutes of apocalyptic turbulence, Central Luzon including Manila was submerged in a wave of panic. Farther to the north of the capital, where the epicenter was recorded as exceeding intensity 8 on the Richter scale, the landscape was changed as mountainsides crumbled and the earth cracked. The story was ended at the Camarin building on Marcelo H. Del Pilar Street – the only building in Manila which totally wrecked.




PLOT


The date of the mid July 1990, the earthquake happened and so many people died in the natural disaster, rich, beggars, old, and all kind of creatures are being suffered because this earthquake is the strongest recorded in the Philippine history. Gagamba a sweepstakes’ vendor located in the Ermita restaurant also known as Camarin. Gagamba is not a beggar nevertheless he had a casualties and defects in his body. He was born with short limb that why he always stays in his cart to move and work to have food every day. All of the costumers are being known by gagamba and their stories, gagamba told the story all costumers og camarin restaurant. The first one is a landlord, Fred Villa.


The big boss of Camarin because madam Didi was migrated in the United States and Fred was being appointed to take charge of the business. His girls are well selected to work in the Camarin, All of the women in the Camarin would be tested first by Fred and one of them is Lina an eighteen year old girl from Pampanga. She was beautiful not taller but in the average height. Her family is in the middle class but her studies not so well supported by family that why she found a job like this.


There are costumer, Mars Floro who waited to her but Fred Villa where tested her first. The next character was a Cebuano; Joe Patalinhug arrived on November in 1989. In the first day in manila they are slept in a culvert intended to the bridge construction site in Tondo Manila. After a month’s they know that there’s a people from Cebu was staying in the squatters area in Paranaque that Joe’s family can live. They life is worst than their life in Cebu before because they have only a little rice and some salted oyster mussel. He live his wife in Tondo and went to Paranaque alone to have a better life and find a job that suits his capacity.
The next character was apparent and a regular costumer of Camarin. He is Pedro (pete) Domingo, he is youthful and still wavy hair in place and lived at the squatter area close to the Rizal Memorial stadium. The place was once swum, and being criticized by other people, Although Rizal and his children lived in squatters surroundings. Rizal had discovered his wife had a cancer, two months to live. His children do not know what to do and Rizal makes all way to cure and extend the life of his wife. He tried so many faith healers one of those was the faith healer of former president Marcos. He tried going to Quipo and completing the nine days on novena and to the Baclaran. He wishes to God his wife would be spared not to death because all men die, but the pain that she was now suffering. Eric hariyan and Gaston was best friend in university of the Philippines.


`While Eric is joining in the Law firm of lastog, Cacab and Rawet. One of the biggest law firms in the county. They are jailed in camp Crame because they oppose to government of President Marcos. They have experienced together nevertheless they have so many differences they were stay as best friend, While Eric invited him to meet Rudy Golangco, perhaps Marco’s closest crony. While Marcos dictatorship change the ownership the majority stock went to Rudy Golangco. Lastog want to meet him because e want to interrogate asked at so many issues before about him. First he research and finding all the information about him and use his knowledge as a lawyer and give so many question hat Rudy cannot be known.