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Sunday, January 30, 2011

MY LAST FAREWELL



My Last Farewell
Dr. Jose Rizal



Farewell, dear Fatherland, clime of the sun caress'd
Pearl of the Orient seas, our Eden lost!,
Gladly now I go to give thee this faded life's best,
And were it brighter, fresher, or more blest
Still would I give it thee, nor count the cost.
On the field of battle, 'mid the frenzy of fight, 
Others have given their lives, without doubt or heed; 
The place matters not-cypress or laurel or lily white,
Scaffold or open plain, combat or martyrdom's plight,
T is ever the same, to serve our home and country's need.


I die just when I see the dawn break, 
Through the gloom of night, to herald the day; 
And if color is lacking my blood thou shalt take,
Pour'd out at need for thy dear sake 
To dye with its crimson the waking ray.


My dreams, when life first opened to me, 
My dreams, when the hopes of youth beat high, 
Were to see thy lov'd face, O gem of the Orient sea 
From gloom and grief, from care and sorrow free; 
No blush on thy brow, no tear in thine eye.


Dream of my life, my living and burning desire, 
All hail ! cries the soul that is now to take flight; 
All hail ! And sweet it is for thee to expire ; 
To die for thy sake, that thou mayst aspire;
And sleep in thy bosom eternity's long night.


If over my grave some day thou seest grow, 
In the grassy sod, a humble flower, 
Draw it to thy lips and kiss my soul so,
While I may feel on my brow in the cold tomb below 
The touch of thy tenderness, thy breath's warm power.


Let the moon beam over me soft and serene, 
Let the dawn shed over me its radiant flashes, 
Let the wind with sad lament over me keen ; 
And if on my cross a bird should be seen, 
Let it trill there its hymn of peace to my ashes.
Let the sun draw the vapors up to the sky,
And heavenward in purity bear my tardy protest
Let some kind soul o 'er my untimely fate sigh,
And in the still evening a prayer be lifted on high
From thee, 0 my country, that in God I may rest.


Pray for all those that hapless have died,
For all who have suffered the unmeasur'd pain;
For our mothers that bitterly their woes have cried,
For widows and orphans, for captives by torture tried
And then for thyself that redemption thou mayst gain.


And when the dark night wraps the graveyard around
With only the dead in their vigil to see
Break not my repose or the mystery profound
And perchance thou mayst hear a sad hymn resound
'T is I, O my country, raising a song unto thee.


And even my grave is remembered no more
Unmark'd by never a cross nor a stone
Let the plow sweep through it, the spade turn it o'er
That my ashes may carpet earthly floor,
Before into nothingness at last they are blown.


Then will oblivion bring to me no care 
As over thy vales and plains I sweep;
Throbbing and cleansed in thy space and air 
With color and light, with song and lament I fare, 
Ever repeating the faith that I keep.


My Fatherland ador'd, that sadness to my sorrow lends
Beloved Filipinas, hear now my last good-by! 
I give thee all: parents and kindred and friends
For I go where no slave before the oppressor bends,
Where faith can never kill, and God reigns e'er on high!


Farewell to you all, from my soul torn away,
Friends of my childhood in the home dispossessed !
Give thanks that I rest from the wearisome day !
Farewell to thee, too, sweet friend that lightened my way;
Beloved creatures all, farewell! In death there is rest !


Link: http://www.univie.ac.at/voelkerkunde/apsis/aufi/rizal/rzpoem2.htm

KATAPUSANG HIBIK NG PILIPINAS

Katapusang Hibik Ng Pilipinas
Andres Bonifacio

Spanish Period


Sumikat na Ina sa sinisilangan
ang araw ng poot ng Katagalugan,
tatlong daang taong aming iningatan
sa dagat ng dusa ng karalitaan.

Walang isinuhay kaming iyong anak
sa bagyong masasal ng dalita't hirap;
iisa ang puso nitong Pilipinas
at ikaw ay di na Ina naming lahat.

Sa kapuwa Ina'y wala kang kaparis...
ang layaw ng anak: dalita't pasakit;
pag nagpatirapang sa iyo'y humibik,
lunas na gamot mo ay kasakit-sakit.

Gapusing mahigpit ang mga Tagalog,
hinain sa sikad, kulata at suntok,
makinahi't biting parang isang hayop;
ito baga, Ina, ang iyong pag-irog?

Ipabilanggo mo't sa dagat itapon;
barilin, lasunin, nang kami'y malipol.
Sa aming Tagalog, ito baga'y hatol
Inang mahabagin, sa lahat ng kampon?

Aming tinitiis hanggang sa mamatay;
bangkay nang mistula'y ayaw pang tigilan,
kaya kung ihulog sa mga libingan,
linsad na ang buto't lumuray ang laman.

Wala nang namamana itong Pilipinas
na layaw sa Ina kundi pawang hirap;
tiis ay pasulong, patente'y nagkalat,
rekargo't impuwesto'y nagsala-salabat.

Sarisaring silo sa ami'y inisip,
kasabay ng utos na tuparing pilit,
may sa alumbrado---kaya kaming tikis,
kahit isang ilaw ay walang masilip.

Ang lupa at buhay na tinatahanan,
bukid at tubigang kalawak-lawakan,
at gayon din pati ng mga halaman,
sa paring Kastila ay binubuwisan.

Bukod pa sa rito'y ang mga iba pa,
huwag nang saysayin, O Inang Espanya,
sunod kaming lahat hanggang may hininga,
Tagalog di'y siyang minamasama pa.

Ikaw nga, O Inang pabaya't sukaban,
kami'y di na iyo saan man humanggan,
ihanda mo, Ina, ang paglilibingan
sa mawawakawak na maraming bangkay.

Sa sangmaliwanag ngayon ay sasabog
ang barila't kanyong katulad ay kulog,
ang sigwang masasal sa dugong aagos
ng kanilang bala na magpapamook.

Di na kailangan sa iyo ng awa
ng mga Tagalog, O Inang kuhila,
paraiso namin ang kami'y mapuksa,
langit mo naman ang kami'y madusta.

Paalam na Ina, itong Pilipinas,
paalam na Ina, itong nasa hirap,
paalam, paalam, Inang walang habag,
paalam na ngayon, katapusang tawag. 

MAY BAGYO MA'T RILIM

May bagyo ma't, may rilim
Ang ola'y, titiguisin,
Aco'y, magpipilit din:
Acquing paglalacbayin
Toloyin cong hanapin
Dios na ama namin.

Cun di man magupiling
Tocsong mabaomabaoin,
Aco'y, mangangahas din:
Itong libro'y, basahin,
At dito co hahangoin
Acquing sasandatahin.

Cun dati mang nabulag
Aco'y, pasasalamat,
Na ito ang liunag
Dios ang nagpahayag
Sa Padreng bagsiulat
Nitong mabuting sulat.

Naguiua ma't, nabagbag
Daloyong matataas,
Aco'y magsusumicad
Babagohin ang lacas;
Dito rin hahaguilap
Timbulang icaligtas.

Cun lompo ma't, cun pilay
Anong di icahacbang
Naito ang aacay
Magtuturo nang daan:
Toncod ay inilaan
Sucat pagcatibayan

SPANISH COLONIZATION

The invasion of the Filipinos by Spain did not begin in earnest until 1564, when another expedition from New Spain, commanded by Miguel López de Legaspi, arrived. Permanent Spanish settlement was not established until 1565 when an expedition led by Miguel López de Legazpi, the first Governor-General of the Philippines, arrived in Cebu from New Spain. Spanish leadership was soon established over many small independent communities that previously had known no central rule. Six years later, following the defeat of the local Muslim ruler, Legazpi established a capital at Manila, a location that offered the outstanding harbor of Manila Bay, a large population, and closeness to the sufficient food supplies of the central Luzon rice lands. Manila became the center of Spanish civil, military, religious, and commercial activity in the islands. By 1571, when López de Legaspi established the Spanish city of Manila on the site of a Moro town he had conquered the year before, the Spanish grip in the Philippines was secure which became their outpost in the East Indies, in spite of the opposition of the Portuguese, who desired to maintain their monopoly on East Asian trade. The Philippines was administered as a province of New Spain (Mexico) until Mexican independence (1821).

Manila revolted the attack of the Chinese pirate Limahong in 1574. For centuries before the Spanish arrived the Chinese had traded with the Filipinos, but evidently none had settled permanently in the islands until after the conquest. Chinese trade and labor were of great importance in the early development of the Spanish colony, but the Chinese came to be feared and hated because of their increasing numbers, and in 1603 the Spanish murdered thousands of them (later, there were lesser massacres of the Chinese).

The Spanish governor, made a viceroy in 1589, ruled with the counsel of the powerful royal audiencia. There were frequent uprisings by the Filipinos, who disliked the encomienda system. By the end of the 16th cent. Manila had become a leading commercial center of East Asia, carrying on a prosperous trade with China, India, and the East Indies. The Philippines supplied some wealth (including gold) to Spain, and the richly loaded galleons plying between the islands and New Spain were often attacked by English freebooters. There was also trouble from other quarters, and the period from 1600 to 1663 was marked by continual wars with the Dutch, who were laying the foundations of their rich empire in the East Indies, and with Moro pirates. One of the most difficult problems the Spanish faced was the defeat of the Moros. Irregular campaigns were conducted against them but without conclusive results until the middle of the 19th century. As the power of the Spanish Empire diminished, the Jesuit orders became more influential in the Philippines and obtained great amounts of property.

Occupation of the islands was accomplished with relatively little bloodshed, partly because most of the population (except the Muslims) offered little armed battle initially. A significant problem the Spanish faced was the invasion of the Muslims of Mindanao and the Sulu Archipelago. The Muslims, in response to attacks on them from the Spanish and their native allies, raided areas of Luzon and the Visayas that were under Spanish colonial control. The Spanish conducted intermittent military campaigns against the Muslims, but without conclusive results until the middle of the 19th century.

Church and state were inseparably linked in Spanish policy, with the state assuming responsibility for religious establishments. One of Spain's objectives in colonizing the Philippines was the conversion of Filipinos to Catholicism. The work of conversion was facilitated by the absence of other organized religions, except for Islam, which predominated in the south. The pageantry of the church had a wide plea, reinforced by the incorporation of Filipino social customs into religious observances. The eventual outcome was a new Christian majority of the main Malay lowland population, from which the Muslims of Mindanao and the upland tribal peoples of Luzon remained detached and separated.

At the lower levels of administration, the Spanish built on traditional village organization by co-opting local leaders. This system of indirect rule helped create in a Filipino upper class, called the principalía, who had local wealth, high status, and other privileges. This achieved an oligarchic system of local control. Among the most significant changes under Spanish rule was that the Filipino idea of public use and ownership of land was replaced with the concept of private ownership and the granting of titles on members of the principalía.

The Philippines was not profitable as a colony, and a long war with the Dutch in the 17th century and intermittent conflict with the Muslims nearly bankrupted the colonial treasury. Colonial income derived mainly from entrepôt trade: The Manila Galleons sailing from Acapulco on the west coast of Mexico brought shipments of silver bullion and minted coin that were exchanged for return cargoes of Chinese goods. There was no direct trade with Spain.

Decline of Spanish rule

Spanish rule on the Philippines was briefly interrupted in 1762, when British troops invaded and occupied the islands as a result of Spain's entry into the Seven Years' War. The Treaty of Paris in 1763 brought back Spanish rule and the British left in 1764. The brief British occupation weakened Spain's grip on power and sparked rebellions and demands for independence.

In 1781, Governor-General José Basco y Vargas founded the Economic Society of Friends of the Country. The Philippines by this time was administered directly from Spain. Developments in and out of the country helped to bring new ideas to the Philippines. The opening of the Suez Canal in 1869 cut travel time to Spain. This prompted the rise of the ilustrados, an enlightened Filipino upper class, since many young Filipinos were able to study in Europe.

Enlightened by the Propaganda Movement to the injustices of the Spanish colonial government and the "frailocracy", the ilustrados originally clamored for adequate representation to the Spanish Cortes and later for independence. José Rizal, the most celebrated intellectual and essential illustrado of the era, wrote the novels Noli Me Tangere and El Filibusterismo, which greatly inspired the movement for independence. The Katipunan, a secret society whose primary principle was that of overthrowing Spanish rule in the Philippines, was founded by Andrés Bonifacio who became its Supremo (leader).

The Philippine Revolution began in 1896. Rizal was concerned in the outbreak of the revolution and executed for treason in 1896. The Katipunan split into two groups, Magdiwang led by Andrés Bonifacio and Magdalo led by Emilio Aguinaldo. Conflict between the two revolutionary leaders ended in the execution or assassination of Bonifacio by Aguinaldo's soldiers. Aguinaldo agreed to a treaty with the Pact of Biak na Bato and Aguinaldo and his fellow revolutionaries were exiled to Hong Kong.

It was the opposition to the power of the clergy that in large measure brought about the rising attitude for independence. Spanish injustices, prejudice, and economic oppressions fed the movement, which was greatly inspired by the brilliant writings of José Rizal. In 1896 revolution began in the province of Cavite, and after the execution of Rizal that December, it spread throughout the major islands. The Filipino leader, Emilio Aguinaldo, achieved considerable success before a peace was patched up with Spain. The peace was short-lived, however, for neither side honored its agreements, and a new revolution was made when the Spanish-American War broke out in 1898.

The Spanish-American war started in 1898 after the USS Maine, sent to Cuba in connection with an attempt to arrange a peaceful resolution between Cuban independence ambitions and Spanish colonialism, was sunk in Havana harbor. After the U.S. naval victory led by Commodore George Dewey defeated the Spanish squadron at Manila Bay on May 1, 1898, the U.S. invited Aguinaldo to return to the Philippines, which he did on May 19, 1898, in the hope he would rally Filipinos against the Spanish colonial government. By the time U.S. land forces had arrived, the Filipinos had taken control of the entire island of Luzon, except for the walled city of Intramuros Manila, which they were besieging. On June 12, 1898, Aguinaldo declared the independence of the Philippines in Kawit, Cavite, establishing the First Philippine Republic under Asia's first democratic constitution. Their dreams of independence were crushed when the Philippines were transferred from Spain to the United States in the Treaty of Paris (1898), which closed the Spanish-American War.

Concurrently, a German squadron under Admiral Diedrichs arrived in Manila and declared that if the United States did not grab the Philippines as a colonial possession, Germany would. Since Spain and the U.S. ignored the Filipino representative, Felipe Agoncillo, during their negotiations in the Treaty of Paris, the Battle of Manila between Spain and the U.S. was alleged by some to be an attempt to exclude the Filipinos from the eventual occupation of Manila. Although there was substantial domestic opposition, the United States decided neither to return the Philippines to Spain, nor to allow Germany to take over the Philippines. Therefore, in addition to Guam and Puerto Rico, Spain was forced in the negotiations to hand over the Philippines to the U.S. in exchange for US$20,000,000.00, which the U.S. later claimed to be a "gift" from Spain. The first Philippine Republic rebelled against the U.S. occupation, resulting in the Philippine-American War (1899–1913).

Link: http://www.philippinecountry.com/philippine_history/spanish_colonization.html

FOLK TALES

THE TATTOOED MEN 
 
IGOROT

Once there were two young men, very good friends, who were unhappy because neither of them had been tattooed.   They felt that they were not as beautiful as their friends.

One day they agreed to tattoo each other. One marked the breast and back of the other, his arms and legs, and even his face. And when he had finished, he took soot off the bottom of a cooking-pot and rubbed it into all the marks; and he was tattooed beautifully.

The one who had done the work said to the other:

"Now, my friend, you are very beautiful, and you must tattoo me."

Then the tattooed one scraped a great pile of black soot off the cooking-pots, and before the other knew what he was about, he had rubbed it all over him from the top of his head to the bottom of his feet; and he was very black and greasy. The one who was covered with soot became very angry and cried:

"Why do you treat me so when I tattooed you so carefully?"
They began to fight, but suddenly the beautifully tattooed one became a great lizard which ran away and hid in the tall grass, while the sooty one became a crow and flew away over the village.

FOLK EPIC

The Maragtas Legend

How do historians know about events that occurred in the Philippines before the time of the Spaniards? How do they know the names of the people who lived then and the things they did if there are almost no authentic written documents from that era?

Much of what we know about the prehispanic era came to us through legends. These are stories that were not written but were spoken by each generation to its following generation. Many legends are usually nothing more than stories about the creation of the world, the first man and woman and such. It is easy to see that these are not meant to be regarded as fact. There are some legends that may have a been based on actual events but they are not reliable records of the past because legends can change with each telling. Often a teller's memory can be weak or mistaken or the teller may even add or remove parts of the story just to spice it up.

This article is about one legend called Maragtas but not the Maragtas that was once taught to Filipino school children. This article is about a modern myth that surrounds a book entitled Maragtas. And, just like the legends of old, this one has been “spiced up” too. In this case, however, the legends have become confused with history. And, as we shall see, when history and legend are mixed, the stories often sound better but the truth always suffers.


The Legends of Maragtas

The stories known as the Maragtas are legends that may or may not be based on actual events in the remote past. They are about the ten datus or chiefs who escaped the tyranny of Datu Makatunaw of Borneo and immigrated to the island of Panay. Once there, they supposedly bought the lowland plains of the island from Marikudo, the leader of the indigenous Aytas, for the price of a solid gold salakot (hat). According to the legend, these ten chiefs and their families are the very ancestors of the entire Visayan population. This is the legend that has been celebrated yearly in the Ati-atihan festival since the late 1950s when it became a part of the annual feast of the Santo Niño in Kalibo, Aklan.

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1998 Paul Morrow
Latest revision: 22 April, 2007

Some of information about The Maragtas Legend